Chinese Immigration:
Origins and Opinions

 

 

Chinatowns

           
"Street Scene in Chinatown": From San Francisco Chinatown.  Photo Courtesy of the California Historical Society.  [SF Chinatown (ii) : people: 21559.

            At first, Californians were barely aware of the Chinese presence because they were employed in railroad construction and mining, distant from the centers of population.  Because demand in these jobs was dwindling many Chinese began congregating in San Francisco and many other West Coast cities, making their presence more apparent.[1]  Around 1870, the Chinese worked in urban manufacturing  making shirts, shoes, boots and cigars.[2]  The large populations of Chinese coming to American cities usually squeezed into a few blocks where Chinatowns would emerge.  Most Chinatowns had narrow streets, alleys, and shabby apartments that were perfect havens for opium smoking, gambling joints, and brothels.  These social evils were  attributed to the Chinese and sensationalized by whites.[3]  

 
Opium Den Underground, by flashlight.  Smoker Caught Lighting His Pipe.  Photo Courtesy of the Bancroft Library, University of California, Berkeley.  [BANC PIC 1984.057:34--fALB].

            Anti-Chinese agitators held the Chinese responsible for the ills associated with prostitution even though this problem was not strictly Chinese.  All of the poorer classes in American society suffered from this evil.  It became even more of a focal point since the Chinese rarely brought women with them when they emigrated.  The anti-Chinese faction claimed Chinese prostitutes demanded less money for their services, making the vice readily available to young white males, thus exerting a bad influence on the entire community.[4]  “The Chinese are uncivilized, unclean, and filthy beyond all conception without any of the higher domestic or social relations; lustful and sensual in their dispositions, every female is a prostitute of the basest order….”[5]  In 1875, the American Medical Association sponsored a study of  Chinese prostitutes and their effect on the “nation’s bloodstream”.[6]

            Chinatowns were also known for housing ordinance violations.  They were notorious for housing conditions in which fifteen to twenty people would cram into the tiniest of spaces.  In 1870, California passed the Cubic Air Law, which stated there must be five hundred cubic feet of free space for one room per adult.  The Chinese rarely complied and were constantly arrested for violating this law.  The Cubic Air Board also adopted the “Queue Ordinance” in which male prisoners had to cut their long ponytails to within one inch of their scalp.[7]   


Dens in Chinatown: Subterranean habitations which endanger the health of San Francisco, from The Wave: v.21.
Photo Courtesy of the Bancroft Library, University of California, Berkeley.  [xffF850. W186 v. 21 no.10:8]

            Doctors alerted Americans about the dangers the Chinese posed to American health.  Dr. Arthur Stout wrote a book on the subject called Chinese Immigration and the Physiological Causes of the Decay of the Nation.  This caused many to associate Chinese with disease.[8]  To doctors, “Chinatown was a laboratory of infection, peopled by lying and treacherous aliens who had minimal regard for the health of the American people.”[9]  The San Francisco Board of Health was lead by physicians who credited “Chinatown with introducing and disseminating every outbreak to hit San Francisco.”[10]  Even newspapers described the Chinese as “sickly people” and more often than not left out the names of diseases the Chinese were said to spread to make epidemics appear more horrific.[11]  The Board of Health deliberately created a scare by broadcasting the presence of the bubonic plague.  This was to convince San Franciscans of the necessity to get rid of the Chinese and burn Chinatown.[12]  Because of all the problems associated with Chinatown, Frank M. Pixley, spokesman for the municipality of San Francisco, concluded, “ I believe the Chinese have no souls to save, and if they have, they are not worth saving.”[13]  Pixley’s view was becoming the predominant attitude toward Chinese among nineteenth century Americans.  


White Women in an Opium Den.  Photo Courtesy of the Bancroft Library, University of California, Berkeley.  [BANC PIC 1999.055: 05--fALB]



[1] McClellan, The Heathen Chinee, 10.

[2] Choy, Dong, and Horn, The Coming Man, 19.

[3] Tsai, The Chinese Experience in America, 39.

[4] Ibid, 40.

[5] Stuart Creighton Miller, “An East Coast Perspective to Chinese Exclusion, 1852-1882,” The Historian 1971, 33(2): 190.

[6] Salyer, Laws Harsh as Tigers, 11.

[7] Tsai, The Chinese Experience in America, 38.

[8] Salyer, Laws Harsh as Tiger,11, 11.

[9] Tsai, The Chinese Experience in America, 38.

[10] Ibid.

[11] Miller, “An East Coast Perspective,” 196.

[12] Choy, Dong, and Horn, The Coming Man, 102.

[13] Tsai, The Chinese Experience in America, 41.

 

 

 

 

 

 

 

 

 

 

 

 

Created by Jaime Boyle
Graduate Student at American University

History in the Digital Age
Professor Robert Griffith
jaime_boyle@hotmail.com

Last Updated 12/06/03